Thursday, February 19, 2015

Revelation Chapters 1-3 | Exegesis by iON


Transcription by Ronin



1 The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

“The Revelation of Jesus Christ, which God” (you, human creators) “gave unto him” (Jesus Christ) “to show unto his servants” (servants would be the one that’s gonna read the story to figure it all out) “things which must shortly come to pass” (future); “and he sent and signified it” (it meaning this story, this work, this essence of God) “by his” (God) “angel” (Gabriel) “unto his servant John.”

John is the one who was running from the Carpathian rule or the Capernia rule when he got into the Grecian Isles, Patmos, which is where this was written.

The angels are bringing to John of Patmos (the Revelator) the gospel story that God (you) gave unto him (Jesus Christ).

“he” is not capitalized because it hasn’t been developed yet that the ‘he’ is God, which is you, humans.


2 who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

That reference comes from

Corinthians 1:6 even as the testimony of Christ was confirmed in you

John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

These references are for what’s supposedly already written because it’s what is to come. The whole thing is about what things which shall be hereafter. It even gives that reference.

So it sets it up. John, the Revelator, lays it out this way—that things which shall be because they already are.


3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

That’ll fall all the way back to Luke, that was the doctor, apostolic faith in doctrine.

Luke 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

They’ve also referenced

Romans 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

”Blessed is“—meaning it’s all now. “Is at hand”—meaning it’s a false premise that’s gonna be developed. Time is a false premise when it’s at hand because if time is, it wouldn’t be at hand. It wouldn’t be subjective.

What they’re saying in subjective-point there is that if this works going to work, you’ve got to accept that time is a false premise and go with it. And if you’ll actually read the scriptures for what they say and you don’t add nothing, you don’t take nothing out, that’s what they tell you in the last bit of the last recorded chapter. What they tell you is going on; if you’d go by their rules and regulations, you get it perfect.


4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

John is writing to those churches, foretelling that those churches are Galatians, Ephesians, Colossians, Philippians—what they called the GE Philco. “…which are in Asia”—when this was written, they wasn’t any Asia then yet.

“…and peace from him which is” (that’s what which is) “and which was” (now he’s referring to his past tense) “and which is to come” (he’s writing to the ones that hadn’t come yet). And from “the seven spirits which are before his throne.”


5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

“And from Jesus Christ who is the faithful witness” (the witness of your power on the earth—human, individual, meat-sack, God) “…unto him that loved us” (force-field us) “and washed us from our sins in his own blood…”

That goes all the way back into

Psalms 89:27 Also I will make him my firstborn, higher than the kings of the earth.

—or where that will be referenced when you get to that place. It’s backwards, it’s backwards. People go from Genesee to the Revelation. It don’t work that way. You go from the Revelation to Genesee.

“…and the first begotten of the dead”—that’s making the correlation, because supposedly when the third Jesus was crucified he went to Hell. He went to Hell and he took the keys to Death, Hell and the Grave. Because you see, the way the story line runs so far, everybody that was before Jesus didn’t have a prayer. So Jesus had to go to Hell and unlock the gates to Death, Hell, and the Grave (which is what the Catholics call purgatory). Now some try to tangle that up with the Guf, but there is a complete separation. It’s not about that. It’s about rectifying for the human creators that are going to come that they have eternal life. Because before when they separated their power and put it in the Ark of the Covenant, so went their way of eternalness. They separated themselves from their eternalness in the way they were thinking. So when they croaked, they had nowhere to go.

Jesus took the keys and unlocked Death. He took the keys to Death, Hell and the Grave and unlocked it so you no longer are bound there.


6 and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.


7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

“Behold he cometh with clouds”—meaning he’s not bound to the earthly realms. “…and every eye shall see him”—the “him” is human creators in God, as God. This goes back into the point of the person of the judge. That’s what they’re setting up here.

“…and all kindreds of the earth shall wail”—crying, wailing, moaning, singing, bitching and blowing about how they forfeited themselves from their power and then bitching because they ain’t got no power when they did the separating.


8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

You, the Lord, are the beginning and the ending.

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

John was speaking to himself. “I John, who am also your brother…”


10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.


I John, I am my brother and I heard a voice and “I was in the Spirit (in the place of power)”—capital “S” would be non-physical. “And I heard behind me a great voice, as of a trumpet.” Now you’re going to have references which are

Mark 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Acts 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

1 Corinthians 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

1 Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.


12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.


They’re trying to describe what God is. Daniel and Ezekiel will be speaking about this.

Daniel 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

Daniel 10:6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

Ezekiel 1:7 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

Ezekiel 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.


16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

There’s lots of numerology business going on here. These stars will be on the crown showing up for your coronation.

“…and out of his mouth went a sharp twoedged sword”

What is the component of every conversation?—two-edged conversation.

“…and his countenance was as the sun shineth in his strength.”

That makes another backward reference of

Isaiah 49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

Isaiah’s a major prophet that’s gonna be spoke of as in past tense. But if you read Isaiah, they talk about this like it’s future tense. It’s the beginning and the ending all in one, which is McLuhan-esque at the best. But we couldn’t miss the duality there, because that duality is what sets it.

“…and his countenance was as the sun shineth in his strength.”

When you come into your power, not authority, your countenance will shine like the sun. And the two-edged sword will have two sides but it won’t effect the number of stars in your crown.


17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

“…Fear not“—so there’s no room for fear. Now your references there is going to come out of

Ezekiel 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

Daniel 8:18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.

Isaiah 41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.


18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

That fear business will put you in the grave. “I am (you, God), he that liveth, and was dead and behold I am alive (for how long?) evermore. Amen. And have the keys of Hell and to Death.” See, you won’t get caught locked into death if you’ve got the keys to avert it. The key is that there is no death.


19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.


Those seven churches represent the different points of your coronation, of your crown.



Chapter 2


1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

3 And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.


“…and thou has tried them which say they are apostles”—meaning listened to the apostles. “bear them” is to tolerate it. “…and hast not fainted”—as in not become weak. Now that’s making the reference from

Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

This is that reference, that should you live long enough, you’re bound to see and hear most anything. But if you come into your power you tolerate it. And if you persist and bear them, then you will not be faint or become weak. But nevertheless, you’ve got something on them.


4 Nevertheless I have somewhat against thee, because thou hast left thy first love.

You have left your first force-field. So it makes no difference if you can tell which apostles are true and false and put up with them because you so high and mighty and lifted up with them stars and your crown and you walk among the seven candlesticks, all authority and all power.

But you’ve left your first love. So here it is. Jesus is talking about it here, from this point of reference. “Nevertheless I have somewhat against thee, because thou hath left thy first love.”


5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

“Remember therefore from whence thou art fallen,” means Remember therefore from whence you gave up your power.

See this is the point, if you don’t come into your place that you’re coming to, and you don’t get it, then you’re going to find yourself crossways with yourself. This is where they lay out the degrees of separation.

Now, Ephesus was a fabulous, wonderful church to come. Everyone talked real highly of Ephesians. Well they was the crossed-upists ones of the candlesticks goes, okay? But this is talking about it and if you get it all just right, and you screw up your position of coming back into your power, from where you fall from. “Remember therefore from whence thou art fallen”—meaning, apparently you haven’t fell yet. You art fallen.

“…and do the first works”—the first force-field where you have your power and you know how to contain emotions, your inner kingdom.


6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.


He that overlayeth the knowledge (the knowing) “will I give to eat of the tree of life (eternal), which is in the midst of the paradise of God.” Now that gives the reference of Genesis 2:9, which would be the present meaning: you will be known as God.

Genesis 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

If you can overlay all that gobbledy-gook that was just spoken, then you can “eat of the tree of life which is in the midst of the paradise of God.” Which is where you’re headed to. Basically, if you get yourself crossways with all this gobbledy-gook, here you’re in Chapter 2, then you can be God.


8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.


The rich reference is that you have the power, capacity to have all. And “I” is John, speaking. Supposedly these are the words of Christ in the reference here but John is who’s doing the writing here. What’s trying to be said is that Jesus knows your works, Jesus knows your trials, tribulations and poverty. In our world poverty is the separation of your place of power. Those degrees of separation always will wrought poverty because you can never know—it’s always who, what, when, where, how and why.

John is saying Jesus said, “but thou art rich, and I know the blasphemy of them that say they are Jews and are not.” That means John is saying Jesus said “I know.” Jesus knows. John says Jesus knows the blasphemy of them which say they are Jews and they are not. And they reference Jews here. Remember Jesus was a Jew. And the Jews reference here is those in their place of power within the tribe of power.

“…but are the synagogue of Satan.” So this is the point that they are trying to bring up. You’re already rich. I know your works, your tribulations and your poverties, but what the hell’s wrong with you because you’re already rich. Now I know the blasphemy of those other folks that say that they’re “in power,” but they’re not. They’re the “synagogue of Satan.” Which is what Satan was created for. See you could have that point of reference of less-than-ness, any time you’re pointing in this conditional responses of less-than-ness, so that’s what this is referencing. It’s saying I’ve heard ya’ll bitching and hollering and crying and moaning about being poor, but you’re rich. And I know you’re rich. And I know the ones running around saying that they’re in their power when they’re not. And blasphemy and they go to the church of the devil, basically.


10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

This is very significant. “Fear none of those things which thou shalt suffer; behold, the devil (the devil, that’s lived) shall cast some of you in prison…” You find yourself in a prison and you maybe tried, and you maybe have tribulations for ten days, be tested or have trouble.

Instead of tribulation, why don’t we call it tactility. If you cause tactility in your life (ten days of tactility) and if you’ll be “faithful unto death”—meaning give no regard to death—then I, God, Jesus, will give you a crown of life. That’s the coronation that we speak of over and over and over repetitively.


11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

And then he wounds it up again, just because of this hearing version—“ He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.” That gives the reference of

Revelation 13:9 If any man have an ear, let him hear.

Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death.

So the point of this flow is if you can hear this, hear it. And the spirit is saying that the churches are supposed to be the God bride that Jesus is supposed to return to the earth to marry. That’s the point of Jesus coming back to the Earth, is to take his bride. Which would be found in the churches, well, those churches that represent the separation from Asia and Asia Minor.

If you’ll prepare yourself in this place of coming into your place of power (remember the tribulation and all the stuff from verses 9 and 10) makes the reference that then there will be no hurt of what they’re referencing (the second death). And that second death is when you come into your power and then decide to separate from it again. Remember you’re reading it from back to front so that’s the coming part. You gotta get through the floods—so that’s the reference of that, well we would the purging more than it would be referenced as a second death.


12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

This starts with Pergamos. That talks about duality and the two edges that would be in 12. That reference will be in

Isaiah 49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;


13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.


“…them that hold the doctrine of Balaam, who taught Balac (Bale) to cast a stumbling-block before the children of Israel, to eat things sacrificed onto idols and commit fornication”—this is the rules and regulations. That’s found in

Numbers 31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.

John told you these are things to come. This Balaam hasn’t happened yet. So now the Revelation is telling you what’s going to happen then basically pointing out that you are in your power and you read this book because you’re separated, and in your separation you’re going through the garden of Eden, so telling it past/present for you to get it.

Now, not saying that they are getting it, but they certainly have the opportunity to get it. Because see, he’s writing these letters to the churches individually, so the things he’s got to say to Pergamos is not the things he had to say to Smyrna.

The reason there’s a delineation is because if they got it, he didn’t tell them how they could possibly mess it up. He left that alone. He only tried to give them words to straighten them out. So when they got to Pergamos they could look and go “oh-oh-oh yeah-yeah-yeah that’s right, oh yeah-yeah-yeah that’s right, okay, okay I got it—look out for Balaam. Balaam’s bad news, don’t do that. If you make a sacrifice to your idol, don’t eat it.”


15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.

16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.


“…the sword of my mouth”—those that would seize the duality. Duality is. You can’t fight with duality. But if duality confounds, eliminates you from surviving, then what good is it? It still is, but you don’t have to make it be the focus meme that you’re judging your perspective of power. And if you separate power and authority, that’s two conversations, but one you can strive away from, and one you can embrace—if you get this little tidbit of knowledge: to know the difference between power and authority.


17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

A new name is your name of power. The white stone is the purity that will change your RNA and the flow will be the essence of your new DNA equivalent.


18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;

Now, the “feet of like fine brass” references grounding. “…flame of fire”—is the first point that’s made into a place that your eyes are like laser beams, that you can see more than is obvious. Because he’s referencing the Son of God. Now you’d be the Son of God too, if you’re a human creator. And the capital “Son” would be one that is ascending. So, there’ll be a point of fire. That’s why we did difference with looking in the mirror with the eyes. If you use your eyes like a laser beam and look at your reflection, you may cut your dingaling off—if you’re not careful. And if you are not grounded, just like an arc-welder, it may become an electrifying experience.


19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

21 And I gave her space to repent of her fornication; and she repented not.

22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.


Jezebel was just having fun. They use this as a reference that it’s inappropriate. She didn’t care or give a rip about what they thought about it. She’s busy, in her power. If there was something that was sacrificed to the idols and she wanted to eat it, she didn’t have no problem eating it herself. And they’re saying that’s bad, bad, bad. Bad.


24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

25 But that which ye have already hold fast till I come.

26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:


“And he that overcometh and keepeth my words until the end; to him will I give power over the nations.” That’s not the power you’re looking for. That’s authority. See how it’s very clear, how it divides it? Power over the nations. If you’ve got power the last place you want to exercise it is over a nation. But if you’re talking about authority power, then yeah, you can rule the nation—rule the nation without any power. But they should have said authority. He’s saying that the church is going to be busted up into little bitty pieces.


27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

What this reference is about is that this very letter to the churches, as this reference is done, that the church will be broken up. He’s saying that the church is going to be busted up into little bitty pieces.

If you don’t figure out the difference between power and authority, you’re going to be busted up into little bitty pieces.


28 And I will give him the morning star.

That’d be the newspaper.


29 He that hath an ear, let him hear what the Spirit saith unto the churches.





Chapter 3


1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

“And unto the angel of the church in Sardis write…”

Now the angel’s speaking. Not before have you heard angels speaking.

“…the Seven Spirits of God and the seven stars”

Would the Seven Spirits of God be the seven realms of Heaven? Layers, levels—yes, full-blown ascension. What he’s talking about is you’ll depart this ascension and that’s when it’s a problem. The angel’s saying you’ve got it. You’ve got the seven stars. You’ve got the Seven Spirits of God.

“I know thy works, that thou hast the name and that thou livest and art dead;”

Before the name of death was: no one died. You named death, so therefore you art dead.


2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

6 He that hath an ear, let him hear what the Spirit saith unto the churches.

“Be watchful, and strengthen the things that remain…”

That means if you want to die, be watchful and strengthen the things which remain—that are ready to die.

“…for I have not found thy works perfect before God.”

Why are the works not perfect (complete)? You can’t get it done. Never get it wrong. But if you’ve named it as death and you’re ready to die (because it’s not perfect), then you can die. It’s your exit strategy, if you choose to engage it. Because remember the angel’s writing the letter to the church of Sardis. Like, “you mow-headed sons-of-bitches,” if you wanna die here’s how to do it. You question your worthiness, then you’re not worthy and you need to go on and wither up and die. Get out of the way.


7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

“And to the angel of the church in Philadelphia write…”

Now the angel isn’t writing. They’re writing this to the angel of the church in Philadelphia. This is different still. So apparently God is giving a message to the angel of the church of Philadelphia and says write—“These things sayeth he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;”

What this point is about, is that what’s bound on Earth is bound in Heaven, and what’s bound in Heaven is also bound on Earth. “Holy” references the differential between power and authority. And truth is individual, meaning, what’s true for you Ed may not be true for Bob. That’s okay—but if it is true, then you activate or have the key of David.

Now David wasn’t a very nice person, obviously, and he’d screw around and have the husbands killed so he could have their wives ala Bathsheba and that kind of stuff. But it says quickly, or gonna say in Psalms, that David had the heart of God. David had the heart of God. No one up until this point forward, has the actual as after the very heart of God. That’s the place of power. That’s why it says right after that—“…he that openeth, no man shutteth” and vice versa.

You see, this is that key (key-key-key) of the difference between “holy” (authority) and power. That’s the difference. That’s the key. And if you have that key, you can bind it on Earth and bind it in Heaven. That’s being rhetorical but that’s the point.


8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Now your reference in from there would be

1 Corinthians 16:9 For a great door and effectual is opened unto me, and there are many adversaries.

The reference here of an open door, that would be a portal, also referenced as a gate. That also comes back to the key of David, because now “before thee an open door.” And now since it’s an open portal—because remember this is the first book when everything was opened; this was before everything got shut—now they’re back to open again.


9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

That’s specifically, tactility. And it also is the duality.

The “hour of temptation” is that there’s no time.

Keep from time, “which shall come upon all the world.” So time is apparently coming to “all the world, to try them that dwell upon the Earth.” Verse 10 is telling you plain that humans created time.

And to the angel from Philadelphia, “I also will keep thee from the hour of temptation.” So I’ll keep you from time so you won’t have time. Time “which will come onto all the world”—and the reason that it’s coming is “to try them that dwell upon the Earth.”

So what this angel is saying is: is that we going to screw with time and we gonna screw you with time unless you’ve got the key of David, [and] you’ve gotten these different points up until now, and since you’ll be kept from the hour of temptation—from the hour—then that’s what’s coming to everybody else that dwells on the Earth that embraces quote “time.”


11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

So apparently, once you make it to the coronation and you’ve got the key of David and you’ve gotten rid of time—be careful and don’t let somebody try to cram time down your throat-hole so another man can take your crown. That’d be referenced in

Philipians 4:5 Let your moderation be known unto all men. The Lord is at hand.

Philipians 2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

Philipians 10:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.


12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

“Him that overcometh”—that means him that got all this up through Philadelphia. Him that overcometh will I make a pharmacist in the apothecary of my God. Oh wait, no wait I think it’s a piller in the the temple of God. But aren’t pharmacists the pillar of society? ‘Pill’-ar?

“…and he shall go no more out, and I will write upon him”—what?—“the name of my God, and the name of the city of my God, which is new Jerusalem.”

So now you’re a pillar in the temple of God. Well the Temple of God is you. So you become a main support structure in your temple. That you can no longer go out—you won’t go out of your power. And then He’ll give you a new name—you’ll give you a new name. And your new name will be the name of God. And the name of the city of God which is new Jerusalem. Where does this come from? It comes down from Heaven, from my God. Now that reference would be

1 Kings 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.

1 Kings 14:1 At that time Abijah the son of Jeroboam fell sick.

Hebrews 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Hebrews 22:4 ?

“And the name of the city of God which is new Jerusalem.”

They never reference the old Jerusalem, but they start right out of the shoot talking about the New Jerusalem when there ain’t even a Jerusalem then.


13 He that hath an ear, let him hear what the Spirit saith unto the churches.

14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;


In the beginning was God. That’s what they say at the end, which was in Genesee. Well here it is the beginning, saying this is the first story of the creation of God. And here we go—it deals with duality.


15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

Once you become the creation of God, “I know your works that though art neither cold nor hot; I would thou wert cold nor hot”—I wish you was one way or the other. I wish you’s cold or I wish you’s hot—one way or the other.


16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Once you come into your power, you’re either hot or you’re cold. You’re not lukewarm. You will vomit when you start crossing the streams—when you start crossing your place of power. You will vomit. Now you’ve got to get it qualified here. The qualification here is not the difference. The issue is that you can’t have it both ways. It’s one way or the other.

That’s still duality, but one is included and one is eliminated—that’s the point. And that’s the clearing up, and you kept asking, well, how do you get there? Once you get to this place where once you got it and you’re the beginning of the creation of God, there’s no more middle of the damn road. You’re either on or you’re off. You’re either hot or you’re cold. You’re either up or you’re down. One way or the other. And if you’re going to run down the middle and constantly undo the things that you’re getting, then you finally will just continually vomit yourself from your place of power that you’ve just achieved in the beginning of the creation of God. Either be cold, be good at it. Either be hot, be good at it. Or you can have hot and cold, but not at the same time. But now that’s only if you’re interested in this ascension process of being God. If you’re not interested in that then, yeah, just keep tearing it up on the weekend it’ll serve you well.


17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

“…knowest not.” They didn’t say “thinketh not.”

That reference that you get all back through there would be in

Hosea 12:8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

Zachariah 11:5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

Matthew 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

That’d bring you up close to the ‘sherman’ on the mount, okay?


18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

We talked about the eyeballs before. Now it’s saying that once you get into this place of creation that you should anoint your eyes with eyesalve so you can see. Not that you saw, but apparently in this point of creation once you get all this stuff worked out then you find out you was blind all along because of them lyin’ eyes that you’d been nursing and mollycoddling all through this process.

And you was running around naked buying Hot Couture designer clothes when you didn’t realize that that didn’t have anything to do with anything anyway. And then there was no shame of your nakedness and it didn’t appear. That’s where the cares of life start growing strangely, strangely dim. Good, and it cleans up all that “I’m not worthy” and incredulity in your place of power. It settles it. And you don’t have to prove it to anybody else. You don’t give a crap if anyone else knows it or not.

But if you’re still blind and can’t see, it’s telling you, get you some eyesalve, spit in the dirt, make an eyesalve out of the spittle and smear it on your eyes so that you can see.


19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


“Behold I stand at the door and knock, if any man hear my voice“ and would like to join my cult “and open the door, I will come into him…” Uh-oh. I will come and take over his body and run him crazy with McLuhan-esque terms of incredulity. And I will “sup with him, and he with me.” Now hear that now.

“Behold I stand at the door and knock…”

That’s what non-physical does. Non-physical stands at the door and knocks.

“…if any man hear my voice,” the voice of non-physical, “open the door, I will come into him…”

Now it’s giving a reference of like coming into your house, but then they make reference as a temple as you begin this beginning creation place of being called God. Then that non-physical comes in to “him,” physically. He’s already in “him,” but this is the first book; they‘re still trying to get you in the notion of this is the way it can go.

“…and will sup with him.”

Now it doesn’t mean “eat.” That means provide supplication with him and he with me. This is the first time that you’ve had an integral reference of what the point is of coming into your power—that the human creator interacts with non-physical and non-physical interacts with the human. Are we saying that once that engagement takes place that non-physical then can create? We are. And the metamorphic experience starts taking place and it becomes a homogeneous environment that the physical/non-physical that doesn’t offend the labyrinth of your mind and you come into your place of power.

And when that comes in then you won’t be able to tell the difference between physical and non-physical. They’ll be one. Well, they really already are but you acknowledge them as one, once you get these little wordy words down, to settle it and get one way or the other. Either way it doesn’t make any difference to us. But not middle of the ground. One way or the other. Because if you straddle the fence long enough you will find yourself testicularly challenged sooner or later.


21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

“To him that overcometh” is that like overlayeth? Or is that a multi-comer or an extreme comer? Maybe that’s it. “To him that overcometh will I grant to sit with me” in my what? Throne. That has to do with a coronation.

“…even as I also overcame, and am set down with my Father in his throne.”

That reference is thorough in

Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.


22 He that hath an ear, let him hear what the Spirit saith unto the churches.


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